Category Archives: islamic

Law Implementing Aqiqah

SICOM Aqiqah Akikah or in terms of religion is doomed to a new-born child as a form of gratitude to Allah SWT with intention and specific terms. By some scholars it is called nasikah or dzabihah (the slaughter).

Aqiqah itself according to the law among the Shafii and Hanbali is sunnah muakkadah. The basis used by the circle of Shafii and Hanbali with say it as sunnah muakkadah is Hadith the Prophet. That reads, “son of tergadai with aqiqahnya. The slaughter for her on the seventh day (from birth) “. (Narrated by al-Tirmidhi, Hasan law emplementation aqiqahSaheeh)

The Meaning Of Aqiqah

layanan aqiqah murah malang Aqiqah word derived from the word Al-Aqqu meaning cut (Al-Qoth’u). Al-Ashmu’i argued: Aqiqah provenance is the hair on the head of the newborn child. Cut goat called the child’s hair because aqiqah is cut when the goat was slaughtered.

In the implementation is desirable for aqiqah cut two goats a well-balanced for boys and one for girls, tail.

From Ummi Kurz Al-Kabiyyah Ra, he said: I heard the Messenger of Allah said: “for boys of the same two goats, whereas for girls one goats”. (Narrated by Ahmad and Tirmidzy)

Aqiqah Corresponding To The Sunnah

The implementation of the agreement according to the scholars aqiqah is the seventh day of the birth. It is based on a Hadith where the Prophet Samirah said, “a child is bound to aqiqahnya. He was slain on the seventh aqiqah and given the name “. (Narrated by al-Tirmidhi).

However, if missing and could not be held on the seventh day, he could be held on the 14th day. And if not, then on day 21 or anytime he can afford. Malik said: On dzohirnya that shake on day 7 (seven) on the basis of that argument, then if the slaughter on day 4 (four) to 8 (eight), 10 (ten) or after it has been pretty Aqiqah. Because Islam is the principle makes it easy not difficult as Word of Almighty God: “God desires ease for you and placing difficulties for you”. (QS. Al-Baqara: 185)

The Meat Of Aqiqah Better Raw Or Cooked

It is recommended that the flesh was given in conditions already cooked. The hadeeth of Aisha ra, “His two goats for boys and one for girls, goats. She cooked without breaking a bone. And then eaten (by his family), and disedekahkan on the seventh day “. (Narrated by al-Bayhaqi)

The law of aqiqoh and qurban for deceased parents

May be the son of meng-aqiqohi his parents dead?
Aqiqoh Rosul is sunnah which is defined as the slaughtering of animals in the framework of the redemption of a child. Because, as the words of the Prophet Muhammad salallahu Allaah be peace, the body of a child was tergadaikan until he diaqiqahi.
From the Hadith above in riwayatkan by Turmudzi, Imam Ahmad Ibn Hambal commented that children who are not diaqiqahi when his parents are already able, later in the day of judgement will not be able to give him the intercession. The most perfect, aqiqah for boys is two goats who have one year old. As for the girls quite a goats only. Should one sheep for the boys, but it is less than perfect.

The law of aqiqoh and qurban for deceased parents

Time disunnahkannya aqiqah is since the birth of the fruit of the heart, till the children step on reaching puberty. However, it is the main if aqiqah is done on the seventh day after the baby is born.
If the child had stepped on reaching puberty before he had time to diaqiqahi, then the parents no longer bear the brunt of aqiqah. Otherwise, the load kesunnahan aqiqah is going to be a dependent child. Because, after the man stepped on the age of puberty, then a whole load of worship will be charged on his shoulders alone, not other people. See Qur’an surat An-Najm verse 39.
However, in this verse cannot restrict someone for participating in a smooth worship others. In the above example, syara gives authority to a child to mengaqiqahi his parents who have yet to be implemented. With notes, pleksanaan the aiqiah have got a permission or a will.
Sayyidina Ali rodiyallahu anhu said, “the Prophet King ever memerintahkanku to do for her and I execute qurban qurban for him“. From the story of sayyidina Ali these scholars conclude that carry out sacrifices for others is allowed as long as it has obtained a permit or a will. Furthermore, scholars try to develop the legal conclusion of the case in question aqiqah. Remember, qurban aqiqah and have a lot in common.
In fact, according to Abu Al-Hasan Ubadi do qurban for the dead (people) should not get a will. He unequivocally sets forth the reward will remain until the qurban homes. He argued that the sacrifices are alms, for sending qurban in others do not have to get permission or a will. As is the case with the issue of aqiqah.
Meng-aqiqahi parents or anyone else could his legal permit or if there is a will from it. In fact, according to Al- Ubadi was allowed even though the intestate, as in problems of qurban.
That’s a bit of a reference material about the law and qurban aqiqah for parents who have already died. Thank you for visiting at Pesantren-ID. hopefully helpful and don’t forget to comment and share