Law Implementing Aqiqah

SICOM Aqiqah Akikah or in terms of religion is doomed to a new-born child as a form of gratitude to Allah SWT with intention and specific terms. By some scholars it is called nasikah or dzabihah (the slaughter).

Aqiqah itself according to the law among the Shafii and Hanbali is sunnah muakkadah. The basis used by the circle of Shafii and Hanbali with say it as sunnah muakkadah is Hadith the Prophet. That reads, “son of tergadai with aqiqahnya. The slaughter for her on the seventh day (from birth) “. (Narrated by al-Tirmidhi, Hasan law emplementation aqiqahSaheeh)

The Meaning Of Aqiqah

layanan aqiqah murah malang Aqiqah word derived from the word Al-Aqqu meaning cut (Al-Qoth’u). Al-Ashmu’i argued: Aqiqah provenance is the hair on the head of the newborn child. Cut goat called the child’s hair because aqiqah is cut when the goat was slaughtered.

In the implementation is desirable for aqiqah cut two goats a well-balanced for boys and one for girls, tail.

From Ummi Kurz Al-Kabiyyah Ra, he said: I heard the Messenger of Allah said: “for boys of the same two goats, whereas for girls one goats”. (Narrated by Ahmad and Tirmidzy)

Aqiqah Corresponding To The Sunnah

The implementation of the agreement according to the scholars aqiqah is the seventh day of the birth. It is based on a Hadith where the Prophet Samirah said, “a child is bound to aqiqahnya. He was slain on the seventh aqiqah and given the name “. (Narrated by al-Tirmidhi).

However, if missing and could not be held on the seventh day, he could be held on the 14th day. And if not, then on day 21 or anytime he can afford. Malik said: On dzohirnya that shake on day 7 (seven) on the basis of that argument, then if the slaughter on day 4 (four) to 8 (eight), 10 (ten) or after it has been pretty Aqiqah. Because Islam is the principle makes it easy not difficult as Word of Almighty God: “God desires ease for you and placing difficulties for you”. (QS. Al-Baqara: 185)

The Meat Of Aqiqah Better Raw Or Cooked

It is recommended that the flesh was given in conditions already cooked. The hadeeth of Aisha ra, “His two goats for boys and one for girls, goats. She cooked without breaking a bone. And then eaten (by his family), and disedekahkan on the seventh day “. (Narrated by al-Bayhaqi)

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