The law of aqiqoh and qurban for deceased parents

May be the son of meng-aqiqohi his parents dead?
Aqiqoh Rosul is sunnah which is defined as the slaughtering of animals in the framework of the redemption of a child. Because, as the words of the Prophet Muhammad salallahu Allaah be peace, the body of a child was tergadaikan until he diaqiqahi.
From the Hadith above in riwayatkan by Turmudzi, Imam Ahmad Ibn Hambal commented that children who are not diaqiqahi when his parents are already able, later in the day of judgement will not be able to give him the intercession. The most perfect, aqiqah for boys is two goats who have one year old. As for the girls quite a goats only. Should one sheep for the boys, but it is less than perfect.

The law of aqiqoh and qurban for deceased parents

Time disunnahkannya aqiqah is since the birth of the fruit of the heart, till the children step on reaching puberty. However, it is the main if aqiqah is done on the seventh day after the baby is born.
If the child had stepped on reaching puberty before he had time to diaqiqahi, then the parents no longer bear the brunt of aqiqah. Otherwise, the load kesunnahan aqiqah is going to be a dependent child. Because, after the man stepped on the age of puberty, then a whole load of worship will be charged on his shoulders alone, not other people. See Qur’an surat An-Najm verse 39.
However, in this verse cannot restrict someone for participating in a smooth worship others. In the above example, syara gives authority to a child to mengaqiqahi his parents who have yet to be implemented. With notes, pleksanaan the aiqiah have got a permission or a will.
Sayyidina Ali rodiyallahu anhu said, “the Prophet King ever memerintahkanku to do for her and I execute qurban qurban for him“. From the story of sayyidina Ali these scholars conclude that carry out sacrifices for others is allowed as long as it has obtained a permit or a will. Furthermore, scholars try to develop the legal conclusion of the case in question aqiqah. Remember, qurban aqiqah and have a lot in common.
In fact, according to Abu Al-Hasan Ubadi do qurban for the dead (people) should not get a will. He unequivocally sets forth the reward will remain until the qurban homes. He argued that the sacrifices are alms, for sending qurban in others do not have to get permission or a will. As is the case with the issue of aqiqah.
Meng-aqiqahi parents or anyone else could his legal permit or if there is a will from it. In fact, according to Al- Ubadi was allowed even though the intestate, as in problems of qurban.
That’s a bit of a reference material about the law and qurban aqiqah for parents who have already died. Thank you for visiting at Pesantren-ID. hopefully helpful and don’t forget to comment and share

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